Hieronymus Bosch – The Last Judgement
1495-05. 99.5 x 28.8, 99.2 x 60.5, 99.5 x 28.6
Location: Groeninge Museum (Musée Groeninge), Bruges.
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ТАЛЕРЫ
Былого сгустки –
Материальность дел,
И отсвет крепких тел…
(Бессмертные моллюски –
Не ведают они,
Что живы – нам сложнее.)
И талер чьи-то дни
(дни хуже, чем идеи –
Дни утекут)
Нам представляет ныне.
Удар кинжала лют,
Испортил сумму линий
По городу удар…
Кто бил, представь-ка, в гневе!
Правитель явно стар.
Понять былое мне ли,
Тебе ль, мой дальний друг?
Реальности не знаем
Той, что вокруг:
Живём, лишь краем
Ума, поди,
Её касаясь.
А многие ль пути
В душе рождают зависть?
О, талеры времён
Империй мощных!
Я слышу шум знамён,
Я вижу рослых
Солдат…Нет! – сундуки
Их с кошелями битву.
И в приступе тоски
Твержу опять молитву.
Жизнь хрупкая весьма,
Прочней идеи.
Что талеру зима,
Весна, музеи,
В которых экспонат
Представлен людям?
Другими мы не будем.
Кружок богат –
Ассоциаций куст:
Легенды и портреты…
Насколь занятно это?
Ушло – и пусть.
Сплетаясь и ветвясь,
Жизнь хочет – к небу –
С которым наша связь
Сильней тоски по хлебу.
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This triptych painting, The Last Judgment by Hieronymus Bosch, depicts a vivid and unsettling narrative of humanitys moral failings and their divine consequences. The three panels (or wings) create a progression from a serene, earthly paradise to the chaos of damnation.
Left Panel (Paradise):The left panel, although appearing idyllic, subtly introduces elements that foreshadow the coming judgment. A lush landscape with a distant city and a towering, unusual white structure dominates the scene. Strange, oversized pink fruit, seemingly a symbol of temptation or excess, floats in the foreground and in the water. Small naked figures populate the landscape, some seemingly engaged in innocent activities, while others appear to be interacting with the peculiar fruits or structures, hinting at the underlying vanities and desires that will lead to sin. The overarching mood is one of tranquil before the storm.
Center Panel (The World and Sin):The central panel is a riot of activity and bizarre imagery, depicting the world teeming with human folly and vice. In the upper part, Christ sits in judgment, surrounded by a halo of divine light, while angels descend. Below this divine scene, the world is a bizarre landscape filled with surreal architecture, hybrid creatures, and countless naked figures engaged in a multitude of sins. Musical instruments are depicted in a grotesque manner, often used as instruments of torture or representing the seductive noises of earthly pleasure that lead souls astray. People are shown in various states of torment, trapped in bizarre contraptions, consumed by monstrous beings, or succumbing to their desires. The pink, fleshy forms continue here, intertwined with the sinful actions, possibly representing lust and earthly indulgence. The sheer density of detail and the unsettling juxtaposition of the sacred and the profane create a sense of overwhelming chaos and moral decay.
Right Panel (Hell):The right panel plunges the viewer into the fiery abyss of Hell. The scene is dominated by flames, destruction, and demonic torment. A burning city looms in the background, silhouetted against a sky of apocalyptic red. In the foreground, demons inflict brutal and imaginative punishments upon the damned. Strange musical instruments are again present, now exclusively instruments of torture. Figures are subjected to gruesome fates, depicted as being roasted, impaled, or tortured by fantastical beasts and demonic contraptions. The architecture here is stark and menacing, with oppressive structures and gaping voids. This panel serves as a stark warning of the ultimate consequences of succumbing to sin.
Subtexts and Symbolism:
The Garden of Earthly Delights is a complex and deeply symbolic work that continues to fascinate and disturb viewers with its visionary portrayal of the human condition and its ultimate fate.