Hieronymus Bosch – The Seven Deadly Sins and the Four Last Things - Pride (workshop or follower)
1510-20
Location: Prado, Madrid.
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COMMENTS: 1 Ответы
APOCALYPSE
How to solve equations with a large number of unknowns?
The text of the Apocalypse is so condensed with symbolism, shrouded in darkness.
The equations of those seals are revealed:
Well... go and see... Condensed into darkness,
A mass of materiality and everyday life,
The very essence of existence. I dont understand much.
Camps and prisons, wars, executions,
Blackened, devastated earth.
The path to light is cluttered with debris -
Is that what we were created for?
Another seal is broken,
And blood turns to stone under the heel -
Righteous ones, killed for Christ,
Will be clothed in white by love.
Which seal brings enlightenment?
... the roar of tanks, the flight of airplanes,
The falling of bombs, the overthrow of rulers.
Bitter water. And bitter honey.
The riders – so terrible – have rushed past,
We lived, not noticing them.
Breaking a seal leads to a vertical line.
Is this verse clear?
The brightness of the vertical – light
Will bring peace to the lower world. Endure.
Perhaps you will understand the signs. This
Will become necessary clarity on the path.
You cannot comment Why?
Peeking out from behind the wardrobe is a menacing, devil-like creature with dark skin and horns. It is peering into the mirror, and seems to be interacting with the reflection of the wardrobes interior, holding a round object, possibly a mask or a helmet, towards the mirror.
On top of the wardrobe, a collection of silver pitchers, a golden vessel, and other decorative items suggest a focus on worldly possessions and vanity. To the left, a window looks out onto a tranquil, if somewhat sterile, exterior landscape. An apple sits on a small table near the window, perhaps alluding to the temptation of Eden. A jewelry box, open and spilling beads, lies on the floor in the lower left, further emphasizing themes of material wealth and adornment. In the background, through an arched doorway, a dimly lit room shows figures and perhaps a cat, adding a sense of domesticity contrasted with the demonic presence.
The inscription Superbia (Pride) is prominently displayed at the bottom of the painting, unequivocally identifying the sin being portrayed. The subtext powerfully critiques vanity and arrogance, suggesting that pride leads to self-deception, a preoccupation with superficial appearances, and ultimately, spiritual decay, as symbolized by the lurking demon. The womans obscured face and elaborate attire highlight the absurdity and blindness often associated with pride, while the devils presence underscores the dangerous temptation that fuels this sin.