Part 3 National Gallery UK – Hieronymus Bosch - Christ Mocked (The Crowning with Thorns)
1490s
На эту операцию может потребоваться несколько секунд.
Информация появится в новом окне,
если открытие новых окон не запрещено в настройках вашего браузера.
Для работы с коллекциями – пожалуйста, войдите в аккаунт (open in new window).
Поделиться ссылкой в соцсетях:
You cannot comment Why?
The central figure’s face bears a complex expression – not one of outright agony, but rather a quiet resignation tinged with suffering. His skin appears pale and vulnerable against the darker tones surrounding him. A crown of thorns presses into his brow, causing visible lacerations. The artist has rendered these wounds with meticulous detail, emphasizing their painful reality.
The figures encircling him are characterized by exaggerated features and expressions that convey a range of emotions from malicious glee to detached amusement. One man, draped in green fabric and wearing an elaborate turban adorned with feathers, holds a dark object – possibly a bird’s beak or some other instrument used for mockery. His gaze is fixed on the central figure with an unsettling intensity. Another, clad in a fur-trimmed cloak, leans close, his face contorted into a sneer. A third, wearing a pink robe and a pointed hat, seems to be actively participating in the torment, while a fourth, positioned at the bottom of the frame, stares directly out towards the viewer with an almost unsettling calmness.
The color palette is dominated by earthy tones – browns, greens, reds – which contribute to the overall feeling of grimness and moral decay. The limited use of brighter colors serves only to highlight the brutality of the scene. The artist’s attention to detail in rendering textures – the roughness of the fur, the sheen of the fabrics, the prickliness of the thorns – adds a layer of realism that amplifies the discomfort experienced by the viewer.
Subtly, there is an unsettling ambiguity present. While the actions clearly depict mockery and suffering, the motivations behind them remain unclear. Are these figures driven by religious zealotry, political power, or simply base cruelty? The lack of explicit narrative context allows for multiple interpretations, inviting contemplation on themes of human nature, faith, and the abuse of authority. The composition’s density and the unsettling gazes of the surrounding figures suggest a broader commentary on societal corruption and the potential for humanity to inflict pain upon one another.