Hubert Von Herkomer – Bottom Asleep
1891
Location: Private Collection
На эту операцию может потребоваться несколько секунд.
Информация появится в новом окне,
если открытие новых окон не запрещено в настройках вашего браузера.
Для работы с коллекциями – пожалуйста, войдите в аккаунт (open in new window).
Поделиться ссылкой в соцсетях:
You cannot comment Why?
The setting itself contributes significantly to the narrative’s complexity. A thicket of trees and undergrowth forms a claustrophobic enclosure around the figure, suggesting both protection and entrapment. Beyond this immediate space, a landscape unfolds – a hazy vista of water and sky bathed in the soft light of either dawn or dusk. This distant view offers a sense of openness and potential escape, yet remains inaccessible to the sleeping man.
Hovering above him, partially obscured by branches, is a winged female figure. Her ethereal quality, conveyed through delicate wings and flowing garments, suggests a supernatural presence – perhaps an observer, a guardian, or even a participant in the events unfolding. The placement of this figure reinforces the sense that the scene exists outside the realm of ordinary experience.
The painting’s subtexts revolve around themes of metamorphosis, shame, and the consequences of transgression. The mans transformation into an ass speaks to a loss of humanity, likely resulting from some form of moral failing or hubris. His sleep represents not only physical vulnerability but also a state of unconsciousness regarding his own actions and their repercussions. The presence of the winged figure introduces an element of judgment or divine intervention, hinting at a larger cosmic order at play.
The artist’s use of light and shadow further enhances the paintings symbolic weight. The darker tones within the foliage create a sense of mystery and concealment, while the soft illumination on the distant landscape suggests hope or redemption – though it remains out of reach for the figure in the foreground. Overall, the work evokes a feeling of melancholy and moral ambiguity, inviting contemplation on the nature of human fallibility and the potential for both punishment and grace.