Diptych. Saint George and the Serpent. Martyrdom of St. George
XVII
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Here we see a central figure, clad in armor and mounted on horseback, poised to deliver a fatal blow with his lance. The posture is one of controlled aggression; the rider’s gaze is fixed upon the serpentine creature he attacks. This beast dominates the foreground, its form contorted in pain and defeat. A palpable sense of tension emanates from the interaction between man and monster. Behind them rises an elaborate architectural structure – a fortified city gate – populated by onlookers who witness the event. The figures within this cityscape are rendered with a degree of detail that suggests their importance as witnesses to the saint’s heroism. Above, in smaller registers, additional portraits appear, likely depicting other saints or patrons associated with the narrative.
The lower panel shifts the focus to a scene of apparent torment. A central figure is bound to a stake, surrounded by figures wielding instruments of torture and fire. The composition here is more chaotic than the upper register; bodies are intertwined in expressions of anguish. Above this suffering, an angelic presence hovers, wings outstretched, seemingly offering solace or divine protection. Below, a landscape unfolds – a stylized representation of water and land – populated with animals that appear to be reacting to the events above. The inclusion of these creatures adds another layer of symbolic meaning; their distress mirrors the human suffering depicted.
The color palette is dominated by warm tones – ochre, russet, and gold – which contribute to a sense of solemnity and spiritual intensity. The use of gold leaf highlights key figures and architectural elements, emphasizing their sacred significance. The stylistic conventions are characteristic of Byzantine iconography: flattened perspective, elongated proportions, and stylized gestures all serve to convey the spiritual rather than the realistic nature of the events depicted.
Subtexts within this diptych extend beyond a simple recounting of martyrdom. The confrontation in the upper panel can be interpreted as a symbolic representation of the triumph of good over evil, faith over heresy. The lower register suggests not only physical suffering but also the possibility of divine intervention and ultimate redemption. The inclusion of onlookers and witnesses reinforces the idea that acts of faith are public displays, meant to inspire others. The animals in the landscape may represent the natural world’s sympathy for human suffering or a broader commentary on the interconnectedness of all creation. Overall, the diptych functions as a visual sermon – a didactic work intended to instruct viewers about the virtues of courage, faith, and sacrifice.