Anselm van Hulle (After) – Alexander VII (1599-1667), Pope
Location: National Museum (Nationalmuseum), Stockholm.
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The man’s clothing is elaborate and significant. A tall, black biretta sits atop his head, its shape immediately recognizable as associated with high-ranking clergy. He wears a voluminous white garment, likely a cassock or roba, draped over what appears to be a richly ornamented red vestment. The collar of the undergarment is stiffly starched and elaborately pleated, adding another layer of visual complexity. A neatly trimmed mustache and goatee are prominent features of his face, contributing to an overall impression of dignified restraint.
The artist’s handling of light and shadow is somewhat restrained; theres a lack of dramatic chiaroscuro. Light falls primarily on the subject’s face and upper torso, highlighting these areas while leaving much of the background in deep shadow. This technique serves to isolate him from his surroundings and emphasize his individual presence. The brushwork appears relatively loose, suggesting a degree of informality or perhaps an attempt at capturing a likeness rather than achieving meticulous realism.
Above the subject’s head, inscribed in Latin script, is a phrase: FABRVS CHISIVS NONTIUS APOSTOLICVS ABGESANDE. This inscription provides crucial contextual information, identifying the individual and potentially alluding to his role or responsibilities within the Church. The lettering itself appears somewhat awkwardly rendered, hinting at either a lack of artistic skill in this particular area or perhaps a deliberate stylistic choice intended to convey humility.
The painting’s subtexts revolve around themes of religious authority, power, and status. The subjects attire and posture communicate his position within the hierarchical structure of the Church. The inscription reinforces this message by explicitly identifying him as an apostolic messenger. However, the slightly rough execution of certain elements – the brushwork, the lettering – introduces a subtle tension. It could be interpreted as a deliberate attempt to temper the display of power with a suggestion of modesty or perhaps reflects the limitations of the artists abilities. Overall, the work functions as both a formal portrait and a visual declaration of religious office.