Kobenhavn National Gallery of Denmark – Rubens, Peter Paul (1577-1640) - Matthaeus Yrsselius (1541-1629), Abbot of Sint-Michiel’s Abbey in Antwerp 1624
There is a bitter charm, A brain-intoxicating delight – To elevate your personal courage, Denying the noble bravery of others.
Distorting history, time and the world, To declare the sanctity of a foul fate. ... Busts are mandatory in every apartment. Squares need monuments, museums need paintings!
The seminary from which you were expelled, Destroy it, shooting the priests without hesitation. And experience half-blind raptures, Abolishing religion – pseudo-teaching.
Drink wines of the finest brands, cognac and Madeira, Torturing quails with your sick teeth. And use any sphere in science, Glorifying yourself with expensive words. Skillfully wielding black clairvoyance, Make contact with the darkest power, Having temporarily abandoned your decrepit body And no longer dreaming of earthly prospects.
Find the beginning of rebellion, so that You can further enjoy revenge, and – with a speech Absolutely false at a magnificent grave, Where the river of human suffering flows abundantly.
But in the morning, when in the grand palace A lavish feast flares up, serve it – and suddenly – The general is roasted – they watch nervously, Dazed comrades, not at all enthusiastically.
On the platter – a comrade, nuts and greens. Help yourselves! – Guards appeared in the doorway. Without arresting your associates, Even a sunny day will be lost, golden and multifaceted.
But at night, take a deep walk With a huge wolfhound or Doberman. And call the moon a meager bun, And talk to God, rudely and fiercely.
The portrait presents a man of advanced age, depicted in three-quarter view against a rich, reddish-brown background. He is clad in voluminous white robes, likely indicative of his monastic status, with a high, stiff collar visible at the neck. His hands are clasped before him, adorned with a prominent ring on the finger of his left hand. The face bears the marks of time: deep lines etched around the eyes and mouth suggest a life lived with seriousness and perhaps hardship. A receding hairline reveals a pale scalp, contributing to an overall impression of austerity and intellectual gravitas. To the subject’s right, partially obscured but clearly significant, rests a mitre embellished with jewels, alongside a highly ornate crozier or staff. These objects signal ecclesiastical authority and high office within the Church hierarchy. The placement suggests they are not merely possessions but integral components of his identity and role. A heraldic crest is visible in the upper left corner, further reinforcing the subject’s position and lineage. The artists handling of light and shadow contributes significantly to the portrait’s impact. Strong chiaroscuro emphasizes the contours of the face and robes, creating a sense of three-dimensionality and drawing attention to the subject’s features. The lighting is not uniform; it highlights certain areas while leaving others in relative darkness, adding depth and complexity to the composition. Beyond the straightforward depiction of an individual, the painting conveys subtexts related to power, piety, and status. The combination of monastic garb with symbols of high ecclesiastical office suggests a man who has navigated both spiritual devotion and worldly authority. His clasped hands might be interpreted as a gesture of humility or prayer, contrasting with the visible signs of his rank. The overall effect is one of dignified solemnity, portraying a figure of considerable influence and experience within the religious sphere. The inclusion of personal effects – the ring, the mitre, the staff – hints at a life intertwined with both spiritual calling and material possessions, inviting contemplation on the complexities of faith and power.
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Rubens, Peter Paul (1577-1640) - Matthaeus Yrsselius (1541-1629), Abbot of Sint-Michiel’s Abbey in Antwerp — Kobenhavn (SMK) National Gallery of Denmark
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COMMENTS: 1 Ответы
THE ALLURE OF POWER
There is a bitter charm,
A brain-intoxicating delight –
To elevate your personal courage,
Denying the noble bravery of others.
Distorting history, time and the world,
To declare the sanctity of a foul fate.
... Busts are mandatory in every apartment.
Squares need monuments, museums need paintings!
The seminary from which you were expelled,
Destroy it, shooting the priests without hesitation.
And experience half-blind raptures,
Abolishing religion – pseudo-teaching.
Drink wines of the finest brands, cognac and Madeira,
Torturing quails with your sick teeth.
And use any sphere in science,
Glorifying yourself with expensive words.
Skillfully wielding black clairvoyance,
Make contact with the darkest power,
Having temporarily abandoned your decrepit body
And no longer dreaming of earthly prospects.
Find the beginning of rebellion, so that
You can further enjoy revenge, and – with a speech
Absolutely false at a magnificent grave,
Where the river of human suffering flows abundantly.
But in the morning, when in the grand palace
A lavish feast flares up, serve it – and suddenly –
The general is roasted – they watch nervously,
Dazed comrades, not at all enthusiastically.
On the platter – a comrade, nuts and greens.
Help yourselves! – Guards appeared in the doorway.
Without arresting your associates,
Even a sunny day will be lost, golden and multifaceted.
But at night, take a deep walk
With a huge wolfhound or Doberman.
And call the moon a meager bun,
And talk to God, rudely and fiercely.
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To the subject’s right, partially obscured but clearly significant, rests a mitre embellished with jewels, alongside a highly ornate crozier or staff. These objects signal ecclesiastical authority and high office within the Church hierarchy. The placement suggests they are not merely possessions but integral components of his identity and role. A heraldic crest is visible in the upper left corner, further reinforcing the subject’s position and lineage.
The artists handling of light and shadow contributes significantly to the portrait’s impact. Strong chiaroscuro emphasizes the contours of the face and robes, creating a sense of three-dimensionality and drawing attention to the subject’s features. The lighting is not uniform; it highlights certain areas while leaving others in relative darkness, adding depth and complexity to the composition.
Beyond the straightforward depiction of an individual, the painting conveys subtexts related to power, piety, and status. The combination of monastic garb with symbols of high ecclesiastical office suggests a man who has navigated both spiritual devotion and worldly authority. His clasped hands might be interpreted as a gesture of humility or prayer, contrasting with the visible signs of his rank. The overall effect is one of dignified solemnity, portraying a figure of considerable influence and experience within the religious sphere. The inclusion of personal effects – the ring, the mitre, the staff – hints at a life intertwined with both spiritual calling and material possessions, inviting contemplation on the complexities of faith and power.